Kirk Cameron Interviews John MacArthur

"How beautiful are the feet of those who preach good news!"

I thought about titling this: Why Calvinists evangelize?

Psalm 33:4-9
4 For the word of the Lord is upright,
and all his work is done in faithfulness.
5 He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.
6 By the word of the Lord the heavens were made,
and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
he puts the deeps in storehouses.
8 Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
he commanded, and it stood firm.

2 Peter 3:5
For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,

Hebrews 11:3
By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.

Here is what is significant. God the heavens and earth with His spoken word. God did this for a reason. The artist, the God who could have created the universe by any means, chose purposely and deliberately to use the spoken word. And even though the world sees this as foolish, by faith we know this to be true, because the word of the Lord is upright. God made this choice to create the worlds by His word, because He was going to use the same means to create something more significant and more difficult with the spoken word – new life. It is the foolishness of the preaching of the word that God uses to bring a dead man’s soul to life. And this word, this gospel, has power. This is why we preach the Gospel. Because the word of the Lord has power and will not return to Him void. When God says, “Let there be light”. There is light.

There is another significance to this. Christ is the Word. And just as all created things were made through him and are sustained by Him. So it is the same with this new life.

Romans 10:14-17
14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

1 Corinthians 1:21
For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

What is our only comfort in life and death?

Heidelberg Catechism Question 1. What is thy only comfort in life and death?
Answer: That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.

Smelly Dead

When I see the druggie, the alcoholic, the person who is down and out, the guy with AIDS, the homosexual, the sick, the dying, the leper, the only difference between this guy and them is the grace of God. I can't stand aloft and feel like somehow I am here because I made a better choice. I don't have it in me to make a better choice. I was dead, smelly dead, in my trespasses, an enemy of God, so horribly lost that it took Jesus dieing on the cross and Christ bearing the vileness of my sin, so vile that it caused Him to sweat blood. No, I am no better than the worst. And I am not here because I made a better decision. I am here because of Christ. It was Christ who was willing to take on the depths of my sin, to become vile. And it was His grace and the strength of His power that reached down to my dead and vile heart and gave me life from the dead. And I have to believe that that grace which is big enough for me is big enough for them. I once was one of them and so I long for them to come into the Kingdom. I know His grace reaches down to the worst of who we are and He can give life even to us, the most smelly of the dead.

If God is so powerful and so good, why do bad things happen?

failed

I have fallen and failed on so many levels in my life, lately. I hope those around me can forgive me. Where is pride? I have nothing I can boast in. I can try to pick myself up and strive to be the man I want to be. Try to falsely prove that I have worth in of myself. Or I can fall into my Lord's arms, into the arms of the only one worthy of praise.

O God, let the sweetness, of your Honesty, Confrontation, Discipline, Truth, and Healing come over me. Let your Love bring out Your heart in me. Let me become less and you become more.

"Deep calls to deep
at the roar of your waterfalls;
all your breakers and your waves
have gone over me."

The best plan

I don't believe that God choses the second best plan. And He has more than earned my trust. And so I can let go of my dreams for His.

Gospel for the Believer Devotionals

Devotional Readings:

Day 1: The Gospel is for the sinner

Day 2: The Gospel for the sinner, pt 2

Day 3: The Cross must become bigger

Day 4: The Romance of God – God’s pursuit

Day 5: The Romance of God – God’s pursuit, pt 2

Day 6: Its effect on our lives

Day 7: Its effect on our lives – Beholding Him

Day 8: Its effect on our lives – Washed in the Word

Day 9: Its effect on our lives – The Fight

Day 10: To Him alone be the Glory

Adoption

the kind intention of His will

10And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; 11for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls, 12it was said to her, "THE OLDER WILL SERVE THE YOUNGER." 13Just as it is written, "JACOB I LOVED, BUT ESAU I HATED." 14What shall we say then? There is no injustice with God, is there? May it never be! 15For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." 16So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

“16So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”

Paul associates this verse and concept with God’s name. Paul refers to Exodus 33:19 which says, “And He said, ‘I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion’." Whatever we think about this verse, when Paul associates this with God’s name, it forces us to take this scripture seriously. I hear more people saying what they think or feel, instead of taking this scripture seriously and trying to come to grips with what it is saying. We can’t shy away from it because we are afraid. Paul won’t let us. Maybe you can show me, through the scriptures that it means something different than what I think, but you can’t come to this scripture and tell me that you do not believe it because of how you feel or what you think. And one of the things we surely cannot do is accuse God of being unjust or “making robots”. Paul is very clear about that. Paul writes, “19You will say to me then, ‘Why does He still find fault? For who resists His will?’ 20On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, ‘Why did you make me like this,’ will it?”

We can ignore scripture or we can face it like men, believing and trusting God like a child, knowing that what He has to say is good for us. And His purposes in this passage are kind, gentle and good. Read with me, Ephesians 1:3-8; “3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. 7In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8which He lavished on us. In all wisdom and insight”

My concern here is not to convince us of a doctrine, but to urge us to have trust in God’s word which is faithful. Instead of running from these scriptures or avoiding it because we do not like it, we must become like children who are not afraid to come close and hear the heart of God. Let the scriptures challenge you and reveal who God is and believe.

Gospel

Security in Him

"And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified"

Our security is not based on what we have done but instead on what God has done. He secures our salvation from first to last.

Love of God

A letter written to a friend

You alluded to the verse "And we know that for those who love God all things work together for good, for those who are called according to his purpose." Funny, I have heard that quoted several times in the last few days. I find it interesting what comes after this. "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, 'For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.' No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord." The promise of all things working together for good does not mean we will not face tribulation, distress, persecution, famine, nakedness, danger, or sword. No, for his sake, for our Beloved's sake, "we are regarded as sheep to be slaughtered." But what it does mean is that His love breaks through all things no matter how bad and nothing can separate us from the love of our Beloved. It is about being in love. When your in love your deepest hearts desire is not to be separated from the one you love. He breaks through everything and we are swept away in His arms and by His love and that is truly "good".

"What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things: Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died - more than that, who was raised - who is at the right hand of God, who indeed is interceding for us."

And indeed our position is secure in Him and He works all things for our good, "For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified"

listen to this video: http://miykael-sehleon.blogspot.com/2008/03/blog-post.html#links

Wisdom cries aloud in the streets,
--in the markets she raises her voice;
at the head of the noisy streets she cries out;
--at the entrance of the city gates she speaks:

----------Proverbs 1:20,21

revival

A leter written to my sister seeral years ago

----True revival is a sovereign act of God in which He moves and acts in the hearts of His people to renew them and bring them closer to Himself. The work of the Holy Spirit is intensified in the lives of believers, both individually and corporately. It is God initiated and God controlled. It is not brought about by man or his desires, or works. It is God moving as He pleases.

---- In 1734, God brought about a revival under the preaching of a man named, Jonathan Edwards, a man of sound doctrine and whose preaching focused on the glory of God and not man. Lives were changed and many came to know Christ. Those in the church became passionate about God. Their praising became intense. Their emotions were intense and they freely expressed these emotions in church. They hungered for God and desired to live lives to His honor. The community was changed. And the Gospel was preached everywhere. This was called the Great Awakening.

----Yet there were some who were opposed to this in the church. They said an act of God would not make people so emotional. To this Jonathan Edwards wrote Religious Affections to explain the difference between true and false revival, and to show that it is right to have emotions in a true revival.

----There were other revivals in America in 1727, 1798, 1857, and 1905. After 1800, though a false revival began to be forming. Many began to believe that revival could come about at any time; you just had to have the right “formula”. These preachers believed that if they could bring about the emotional intensity that was marked in the Great Awakening and the other revivals and mass decisions for Christ, that surely this was revival. This came to be known as New School or New Measures. Preachers sought to bring about revival through methodology and techniques that would incite the emotions and “convince men to make a decision for Christ”. They would have a “revival meeting” or a “tent meetings”, in which they would prey on the emotions of men. Charles Finney was one of the leaders in this movement. There came to be an orientation toward the person instead of God. Where as Jonathan Edwards preached about the character and glory of God and sound doctrine, this new methodology focused on convincing man to make a decision and to have an emotional experience. And so many “mass decisions” were made. Yet the community was not affected, it was still as worldly as before and many who made “decisions” turned away from Christ, very few changed their lives, and very few had any discipleship. Evangelism came to mean decisions and numbers, rather than an act of God in some ones life, where they accept Him as Lord and Savior in a radical way.

----And so today, some continue to try to convince men to come to Christ by focusing on man rather than proclaiming God. And now we are in a state of decline where it is hard to tell the difference between a believer and a non-believer. In doing this we have become friends with the world, something the Bible says ought not to be done.

----Now that I have said this, I do believe that some who preach in revival do sincerely desire to obey God. And I would fight side by side with them. And they are truly my brothers and joy. God is bigger than our foolishness. And I do believe that God does work at these “revival meetings”. I also believe that there are some who truly follow sound doctrine and focus on God and not men, yet I would not call this “revival” but merely witnessing. And so you ask if “revivals” are ok. Well, if they are witnessing and discipling and preaching sound doctrine with a focus on the glory of God, then, yes, they are ok, yet this is actually merely witnessing as God has called us to witness. But if they compromise the character of God as many of these “revivals” do, than it is very evil. We are not God and should not presume to be.


P.S.
Yes, like Paul. We plead with men and strive that they might know Christ, but we plead as ambassadors of a King, not as ones who move the King or gives way to men.


Also about the Holy Spirit. Much of it is focussed on emotionalism rather than maturity. The gifts of the Holy Spirit are real and true and good, but it is the fruit of the Holy Spirit that makes one mature. The gifts will pass away, but love will always remain. It is a matter of people focusing on the wrong thing.

Will Metzer Tell the Truth, CH.7, p.108

"Lables are deadly in Christian circles. For example when it comes to the topic of the will, immediately certain views are categorized as Reformed or Arminian. The discussionthen ends because it is thought (wrongly) that as soon as you have given a name to something, you understand it. Instead, there should be continued dialogue in the Scriptures by all of us. Let's fight this labeling fallacy."

"As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yeilds, in one case a hundred fold, in another sixty, and in another thirty." --Matthew 13:1-23

This parable gives me much hope for the hard hearted and those who seem to be distracted by this world. It gives me a confidence to preach the Gospel. The reason I have hope is that there is good soil. Soil is made good by being worked on by the Farmer. The soil is broken of its hardness, the rocky ground is cleared, and the weeds are taken out. It gives me hope because God can take a hard, rocky, weedy heart and prepare it for the Gospel. And when the soil is good, the Gospel will bear fruit. The scripture says that He can take a heart of stone and make it flesh. God's work on a man's heart is effective. And so I do not loose hope in preaching the Gospel, for I know that it has the power to penetrate men's hearts.

effectual calling

Some will question God's effectual calling of men, saying that we must uphold the "responsibility of man". Man does have free will and responsibilty to choose God, but our free will is enslaved by our desires. We are born in sin and our desires are evil, we do not desire God. Man by his free will has rejected God, suppressing the truth and has made himself an enemy of God. This is where the "responsibility of man" takes us. We by our own free will reject God and all have become guilty and under the wrath of God. But then God who has determined to have a people for Himself, has also determined to save them through Christ. We are sinners by nature and therefore must be saved by God's grace.

"I have no hope at all but in thy great mercy. Grant what thou commandest and command what thou dost desire." --Augustine

Written Sunday, September 2, 2007

We give thanks to you, O God;
---we give thanks, for your name is near.
We recount your wondrous deeds.

At the set time that I appoint
---I will judge with equity.
When the earth totters, and all its inhabitants,
---it is I who keep steady its pillars.

------- Psalm 75:1, 2

I have learned that walking close with God does not mean that you will not be in situations that will shake the core of who you are nor does it mean that you won’t be shaken with no strength left of your own. But there is a sweetness and a dear intimacy in walking with the Lord in those times that breaks forth into doxology, “We give thanks to you, O God; we give thanks, for your name is near.” He is near. It is He who comes close and holds us, when we cannot hold ourselves. It is He who always holds us, because we can never hold ourselves. . . . “It is I who keep steady its pillars.” And in this world that totters and is shaken, it is He who sees our situation and “At the set time that I appoint I will judge with equity.”